Monday, March 27, 2017

Winter of a Fighting Life; Q&A with Author James LaFond

Note to readers:

Winter of a Fighting Life is James's "kinetic memoir," a walk, at times a shuffle, down through the memories of his relentlessly tested and injured earthly coil. The book includes several pictures of the rarely seen author. Readers with a medical background may take interest in the photos as well.

LL: James, this book starts out as a humorous medical diary and reminiscence. How do you stay so sanguine about the damage you have suffered and the ongoing pain you deal with?

JL: The pain of a man’s damaged tendons, ligaments and nerves are nothing compared to the pain of being a soft little boy unable to preserve even a shred of autonomy in the face of a bullying world of sadistic teens and adults. I can only imagine how much more it would hurt to be a soft, helpless man and that cures me of second guessing my combative pursuits.

LL: I can't detect any trace of self pity in the telling of these injuries, especially notable in the cases where you weren't asking for it (when you were attacked at work or injured in the course of your work). How does the ability to recount your struggles without a tone of complaint fit into the masculine virtues?

JL: The discipline of accepting the outcome of combat is ancient and is pursued by me in my writing as a means of self-teaching. The writing helps relieve the nagging doubts. Placing myself in perspective as an idiot kid who didn’t see it coming helps round out the experience which becomes part of the evolving self.

LL: I want to explore the nature of different masculine relationships, which are mostly hidden from me, but which I find fascinating and without which a man's life would surely be missing something of great value.

There were many passages that struck me as meaningful, particularly those with your brother, your BB gun battles, Lions and Tigers, and of course your one great fight with him. You emerged from that fight with a lifelong truce and friendship.

You have also written many times about the Banno family, and this passage about a match with Dante illustrates the relationship between youth and respected elder so beautifully:
Dante said, from the not so cozy confines of our bloody clinch, “What are you doin’ Mister Jim? You’re fouling me.”
I growled, “And when I’m done thumbin’ yah I’m tossin’ yer ass down the stairwell!”
“Why Mister Jim?”
“Because yer killin’ me kid!”
Dante then broke the clinch and said to the gathered witnesses, “I quit; I’m done—draw. Anybody else wanna go?”
Has your combat practice brought you deeper into these relationships than might otherwise have been, especially given your Taboo nature?

JL: This past weekend I met two emasculated young men who fairly winced at my presence as if the testosterone wafting off of my heavy brow ridge and back hair might poison them. In this and many work and social situations I come off and feel like a relative badass. But among fighting men, men who were trained and born to fight, I am a fourth rate physical specimen. The only area, as a fighter, in which I rate as formidable is the psychological one. This has been ingrained in my through competing and training with real “studs” like Dante, and has shown me my place, as a fringe character, an adviser, an interloper, a coach, a trainer, a scout, a writer. I’m enough of a man that the truly bad men respect me, but not so caught up in physicality and ego that I can’t bridge the emasculation gap to the drones of the Dark Mother. I am also better at adapting than more formidable men because I’m used to working from a poor leverage position. The fighting arts have taken me from castoff and tormented nerd to alienated whack-job young man to crackpot old man. The prerequisite of being a taboo man is lethality. I have developed that. The prime requisite is alienation which God gifted me with when he set me apart and beneath the rest of my kind.

LL: I want to tie this in to your recent writings on The Vile Root. Without spoiling the book for readers, I want to ask you if some validation or support from your family might have changed the course of your fighting career? Would it be reasonable to wonder if they had taken an interest in your pursuits, that you might have been satisfied sooner, and changed course to seek other activities? Or were you destined to live this Fighting Life?

JL: What my family was drove me to the fighting path. Their support may have resulted in me going to college and becoming some repellent cipher or a scholar. I am lucky that my family swallowed the Great Lie with such gusto that it repelled me and set me on my way. Physically, I never possessed a pro quality body, which meant that I would accomplish less and stay in it longer, which is a not unremarkable pattern. Few coaches excelled at a pro level and few pros excel at coaching. Also, where the accomplished elite fighter shies away from humiliating himself by showcasing his diminished ability, the mediocre fighter often gets better as he ages since his entire game is skill and learning, so he is tempted to hang around, knowing he’s better than he was when he was young.

LL: Thank you, James.

There are three ways you can own "Winter of a Fighting Life," as a PDF directly from the author, in paperback or Kindle edition:

PDF at JL store


Kindle

(c) 2017 James LaFond & Lynn Lockhart

Sunday, March 26, 2017

When You're Food by James LaFond

When You're Food, A Fighter's View of Predatory Aggression is the classic Harm City title from James LaFond.  Step into the feral predatory matrix of 21st century Baltimore, as only a trained fighter living as a pedestrian resident and worker can show it to you.

Engaging urban survival guide, brutal oral history and outrageous memoir, this disturbing book makes the case that civilization is a lie, human society is essentially cannibalistic, and you are on the menu. If you like Harm City you will love this; it's LaFond at his most politically incorrect.
Amazon (paperback):  When You're Food

James LaFond store (pdf version):  When You're Food

Daughters of Moros by James LaFond

Daughters of Moros is a collection of one short story and two novelettes.  Reader Garren has left the following illuminating 5-star review at Amazon: "This book was everything I expected."  Pick up the paperback at the link below and experience the satisfaction of your literary expectations today!

Robert Slavie is a sixty-year-old librarian, a life-long bachelor, overqualified for his job, with no place to go but home. Other than the possible achievement of his lifetime goal to read 50,000 books before retirement, Robert does not have a lot to look forward to. But one winter morning, a young woman bypasses his female colleague at the front desk and comes directly to him for assistance. When she immediately concocts a pet name for him and schedules another visit, he feels the silent footfall of doom. Is there any way he can survive the web of seduction he is being drawn into? From the mind of James LaFond bloom three night flowers of tainted love and deception:

Tirani and Oppresshaun 
This Design is Called Paisley 
Leila 

Will any of the fools caught up in the whispered webs woven by these wicked women be able to escape before they lose their minds, their bank accounts, or what remains of their withered souls?
Daughters of Moros

Friday, March 24, 2017

The Ghetto Grocer by James LaFond

The Ghetto Grocer is another in-demand Harm City title.

What food handling standards are observed in supermarkets? What does ‘clean’ mean to a supermarket manager? How might your fresh meat be mishandled? How does shoplifting impact the food retailer and you? What types of crimes occur in supermarkets? How exactly are your tax dollars spent by the starving oppressed who receive WIC vouchers, EBT cash, and food credit?

Paperback

Kindle

The Streets Have Eyes by James LaFond

The Streets Have Eyes is a Harm City book, examining characters in modern day Baltimore.

This is a book about characters, from the outrageously defiant and the interestingly adrift, to the disgusting and the morbidly debased. The Streets Have Eyes is a tale of postmodern urban anti-wonder.
Pick it up in paperback or Kindle format below:

Paperback

Kindle

Monday, March 20, 2017

Pondering on Weathertop

Impressions of J.R.R. Tolkien's "The Fellowship of the Ring," Revisited via the movie.


The reader should be familiar with the movies based on Tolkien's iconic trilogy; if he is not, having read the trilogy twice, this reader found no contradiction between the movies and the novels they were based upon. The movies are faithful enough to the text and seem to harbor less Hollywood poison than any other film adaptation, that when I feel moved to revisit the story, I choose the expedient of the movie. For this viewing, I sat with a companion who had never seen the movies, nor completed the trilogy, but had read "The Hobbit."

Her initial thought was to view them according to the story chronology with "The Hobbit" first. However, having viewed all three of the Hobbit movies, I informed her that unlike "The Lord of the Rings," the three-part screen adaptation of "The Hobbit" had progressively demonstrated the onset of the Hollywood cancer. Filmed at a video game pace, "The Hobbit" movies surrendered to the most virulent politically correct tropes; nordic negroes, a killer heroine flying through the air, slaying armies of armored giants, and a completely inserted subplot involving an interracial love affair between an elf princess who rejects her heritage and a doomed martyr dwarf. By the end of the last movie, I was so disgusted and had developed such a vicarious hatred for dwarves and elves that I embarrassed my son by cheering gutturally with a fist of power to every stroke delivered by the only masculine figures fighting for their heritage--the orc chieftains played by modern Maori stunt men. The message of Tolkien's "The Fellowship of the Ring," so keenly preserved in the movie, with Orcs representing the evils of industrialism and mass mongrelized society, was so twisted out of all shape by the same production group a mere ten years later that the only thing left representing a shred of Tolkien's metaphor was the depiction of the defiant Orc chieftain battling against all odds, against the greed of men and elves and dwarves, in a doomed fight to preserve his tribe.

I revisited The Fellowship of the Ring from a mythic, masculine perspective, the only passion I have left to me. I find myself identifying with the ring wraiths in this way. I identify the following themes:

1. The inevitable corruptibility of Men in Power,
2. The innocence and hope of children,
3. The damnation of the elite,
4. The industrialization of life,
5. The primacy of nature,
6. The alchemy of knowledge,
7. Intercession.

We'll come back to these as they appear in the story line.

First, we want to cover some plot elements. The persistent foibles of two of the hobbits, Merry and Pippin, seem to represent the stupidity and utility of common people who exist purely in the temporal sphere, who have no inkling of the transcendent. While the two lesser hobbits get the fellowship in plenty of trouble, demonstrating little or no forethought, their survivability reflected in their knack for navigating the violence of the physical world, is crucial to the quest. These commoner hobbits both facilitate Frodo's escape from the forces of evil as well as assuring that the evil forces are aware of the quest.

Frodo and Sam represent incorruptibility and honor, elements which rise up enough in the course of human affairs to frustrate the drive toward the dark side. They are, however, shown to be too trusting and direct, and certainly too few to be able to survive without the assistance of baser types of their kind, i.e., Merry and Pippin. Taken together, the four hobbits represent a synergy of honor, purity, criminality and recklessness necessary to frustrate any systemic effort to eradicate the human spirit. Each pair of hobbits make a whole as well as the two pairs together.

As a general note, Tolkien stands out as a philologist, a folklorist, and a mythologist. His story-telling skills when compared to commercial fiction writers, from contemporaries like Edgar Rice Burroughs down to writers of suspense, like Robert Ludlum and Eric von Lustbader [creator and inheriting author of the "Bourne" adventure series], are fairly pedestrian. Tolkien could never write a whodunit or a mystery novel. He relies on stupid mistakes as do authors of modern horror scripts and relies on improbable resurrections as do authors of religious texts. Tolkien's genius is in the texture of his world and the composition of its moral fabric.

The sacrifice of Gandalf in the ultimate cause results in the breaking of the fellowship that had been formed toward that same ultimate goal. In order for Tolkien's themes to be played out, the breaking of the fellowship was necessary in terms of the plot, so necessary, that it is indicated in the title, with the different characters, separating but still committed to the same goal, we have a story that evokes the Grail romances in "The Life of Arthur" by Mallory.

Theme One: The Inevitable Corruptibility of Men in Power

The central theme of the trilogy is clearly the ring, as indicated by the Title. The ring of power is a mythic artifact representing the corruption of power or the dictum that power corrupts; absolute power corrupts absolutely. This represents the gravity or the moral weight that affects all of the lesser thematic elements of the story.

Theme Two: The Innocence and Hope of Children

The characters, Frodo and Sam, represent innocence and hope respectively. As the element of innocence, Frodo supplies resistance to corruption. As the element of Hope, Sam represents the courage and commitment to honor necessary for the persistence of the purity embodied in Frodo. If this were a modern, more concise tale, Frodo and Sam would be the conflicting elements of one character.

Theme Three: The Damnation of the Elite

This is represented by the conference in Rivendell and embodied by the person of Boromir, the son of the steward of the great kingdom of Gondor. Boromir wears the trappings of the hero and when in combat, acts heroically, but he is in fact a representative of the intrinsically corrupt elite class and can barely keep his hands off of the ring for the entirety of the fellowship's quest. As a character, Boromir annoys the viewer every bit as much as the politician annoys the voter, for both the viewer and the voter are compelled to back the representative in his struggle, knowing full well that he will betray the cause. The lady, Galadriel, and Boromir's deep dread of her in the meeting, recall the politicians fleeting realization that he lacks the character of his ancestral counterpart, the hero.

Theme Four: The Industrialization of Life

Saruman, the wizard, Lord of Isengard, represents the industrialist and the modern nation state, his Orcs representing the soldier of machine warfare,--the warrior debased to a cipher—nameless and without identity. Saruman's campaign to industrialize his formerly sacred fiefdom was very strongly represented in the film, possibly inspired by Tolkien's experience in World War I.

Theme Five: The Primacy of Nature

This is best illustrated, in Tolkien's hands, by the unnatural ring wraiths, the nine dark riders that oppose the nine members of the fellowship. The wraiths, "were once kings of men," and so they appear the shadowed outline of what once might have been a hero king. These are the corrupt leaders of industrialized mankind. Interestingly, they appear unable to travel except by road, and the members of the fellowship fall into deepest peril at their hands when they gather in a town and when they seek the shelter of the ancient fortress turret now known as Weathertop, the most powerful and therefore most corrupt, and they only apply their power along the well-trodden axis of man's technological development. This is most tellingly illustrated when they attempt to cross a river with a diminished flow, only to be washed away by a torrent, called down by the elf princess.

Theme Six: The Alchemy of Knowledge

In The Lord of the Rings, there are only a handful of wizards. Foremost among these are Gandalf and Saruman. These two characters offer a dualistic study of light and dark sorcery, sorcery being the use of knowledge to affect the course of events, with the character of Saruman representing the corruption of humanity which occurs when knowledge is bent to serve power. Gandalf represents the sacrifice necessary to use knowledge as a means of thwarting the accrual of power in corrupt hands.

Theme Seven: Intercession

The character of Aragorn represents the reluctant hero who fears taking on the powers of kingship from the knowledge that kings, most clearly exemplified by his corruptible ancestor, are often corrupted by their assumption of power. Conversely, Aragorn represents the hope of common people for an intercessor, a supra-elite being who possesses enough power in his office that he is above the corrupting pursuit of power that typifies the twisted souls such as Borimor, and might check that corruptible pursuit. Consider again the scene at Weathertop, where Aragorn, the man who would reluctantly accept kingship, fights off all nine of the undead ring wraiths, who have through their pursuit of power degenerated from his heroic form to a state of empty predation. Aragorn represents to the ring wraiths what they once might have been and so they fear him, just as they represent what he might become, and so he drives them off like figments of a nightmare. This is the scene, midway through the first of the three novels comprising the trilogy, that predicts the third novel and names it, "The Return of the King."

Taken as a whole, "The Fellowship of the Ring" is a study of the hero in various forms, striving to survive a system contrived to make him an impossibility. In this sense, as long as there is a hero, there's hope.

A Well of Heroes

(c) 2017 James LaFond

Panhandler Nation by James LaFond

Panhandler Nation is a Harm City book.  James chronicles his interaction with the feral inhabitants of Baltimore on the street, in the buses, watering holes, workplaces and more.

Welcome to Panhandler Nation, otherwise known as the United States of America, the greatest debtor nation in history, ironically home to the most effective beggars imaginable.

Thank you Sir, your guilt is appreciated…
Panhandler Nation - Kindle, paperback.